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New Testament view on Jesus' life : ウィキペディア英語版
Life of Jesus in the New Testament

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* proclamation as Christ by Peter and his transfiguration.〔''The Christology of Mark's Gospel'' by Jack Dean Kingsbury 1983 ISBN 0-8006-2337-1 pages 91-95〕〔The Cambridge companion to the Gospels'' by Stephen C. Barton ISBN 0-521-00261-3 pages 132-133''〕 After these events, a good portion of the gospel narratives deal with Jesus' final journey to Jerusalem through Perea and Judea.〔〔〔Steven L. Cox, Kendell H Easley, 2007 ''Harmony of the Gospels'' ISBN 0-8054-9444-8 pages 121-135〕〔''The Life and Ministry of Jesus: The Gospels'' by Douglas Redford 2007 ISBN 0-7847-1900-4 pages 189-207〕 As Jesus travels towards Jerusalem through Perea he returns to the area where he was baptized.〔Steven L. Cox, Kendell H Easley, 2007 ''Harmony of the Gospels'' ISBN 0-8054-9444-8 page 137〕〔''The Life and Ministry of Jesus: The Gospels'' by Douglas Redford 2007 ISBN 0-7847-1900-4 pages 211-229〕〔''Mercer dictionary of the Bible'' by Watson E. Mills, Roger Aubrey Bullard 1998 ISBN 0-86554-373-9 page 929〕
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* ''Final week in Jerusalem'': The final part of Jesus' ministry begins (Matthew 21 and Mark 11) with his triumphal entry into Jerusalem after the raising of Lazarus episode which takes place in Bethany. The gospels provide more details about the final portion than the other periods, devoting about one third of their text to the last week of the life of Jesus in Jerusalem which ends in his crucifixion.〔''Matthew'' by David L. Turner 2008 ISBN 0-8010-2684-9 page 613〕 The New Testament accounts of the resurrection appearances of Jesus and his ascension are also in Judea.
=== Baptism and temptation===

The Baptism of Jesus marks the beginning of his public ministry. This event is recorded in the Canonical Gospels of Matthew, Mark and Luke. In John 1:29-33, rather than a direct narrative, John the Baptist bears witness to the episode.〔''Jesus of history, Christ of faith'' by Thomas Zanzig 2000 ISBN 0-88489-530-0 page 118〕〔''The Gospel and Epistles of John: A Concise Commentary'' by Raymond Edward Brown 1988 ISBN 978-0-8146-1283-5 pages 25-27〕
In the New Testament, John the Baptist preached a "baptism with water", not of forgiveness but of penance or repentance for the remission of sins (), and declared himself a forerunner to one who would baptize 'with the Holy Spirit and with fire' (). In so doing he was preparing the way for Jesus.〔Harrington, Daniel J., SJ. "Jesus Goes Public." ''America,'' Jan. 7-14, 2008, pp.38ff〕 Jesus came to the Jordan River where he was baptized by John.〔〔; ; 〕〔Pope Benedict XVI. ''Jesus of Nazareth.'' Doubleday Religion, 2007. ISBN 978-0-385-52341-7〕 The baptismal scene includes the Heavens opening, a dove-like descent of the Holy Spirit, and a voice from Heaven saying, "This is my beloved Son with whom I am well pleased."〔〔 〕
Most modern scholars view the fact that Jesus was baptized by John as an historical event to which a high degree of certainty can be assigned.〔''The Gospel of Matthew'' by Daniel J. Harrington 1991 ISBN 0-8146-5803-2 page 63〕〔''Christianity: A Biblical, Historical, and Theological Guide'' by Glenn Jonas, Kathryn Muller Lopez 2010 ISBN pages 95-96〕〔''Studying the historical Jesus: evaluations of the state of current research'' by Bruce Chilton, Craig A. Evans 1998 ISBN 90-04-11142-5 page 187-198〕〔''Jesus as a figure in history: how modern historians view the man from Galilee'' by Mark Allan Powell 1998 ISBN 0-664-25703-8 page 47〕 James Dunn states that the historicity of the Baptism and crucifixion of Jesus "command almost universal assent".〔''Jesus Remembered'' by James D. G. Dunn 2003 ISBN 0-8028-3931-2 page 339〕 Along with the crucifixion of Jesus most scholars view it as one of the two historically certain facts about him, and often use it as the starting points for the study of the historical Jesus.〔
The ''temptation of Jesus'' is detailed in the gospels of Matthew,〔, New International Version〕 Mark,〔, NIV〕 and Luke.〔, NIV〕 In these narratives, after being baptized, Jesus fasted for forty days and nights in the Judaean Desert. During this time, the devil appeared to Jesus and tempted him. Jesus having refused each temptation, the devil departed and angels came and brought nourishment to Jesus.

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